Author: Crown Council

A Statement by His Imperial Highness Prince Ermias Sahle-Selassie Haile-Selassie, President of the Crown Council

The All people in the Horn of Africa must feel a profound sense of optimism that, for the first time in many decades, our extended family of peoples has begun to return to a path of amity, friendship, cooperation, and mutual support.

Not only have we begun to see the revival of familial relations between the peoples and governments of Ethiopia, Eritrea, and Djibouti — who have been so intertwined over the centuries — we have seen the prospect of greater cooperation between our societies and those other states of the region.

This profound work began with the election by the Federal Parliament of Ethiopia of our new Prime Minister, His Excellency Dr Abiy Ahmed Ali, on 7 July 2018. He has, since his election, been tireless in his pursuit of a better life for all Ethiopians and all those of our greater regional family. His initiative to end the decades of estrangement between Ethiopia and Eritrea has already had profoundly positive effects, showing how quickly the fortunes and fates of our societies can be transformed.

We are aware of the potential challenges which the Prime Minister and his Government face in their historic task. We understand that there are those who oppose the restoration of the greatness of our extended Ethiopian family. The Crown of Ethiopia urges that we all put aside regional, communal, and ideological differences to ensure that we can return to our sense of shared identity and common interest.

Prime Minister Abiy has given Ethiopians hope. He has given us back the chance to embrace each other as brothers and sisters. We must not allow him to fail.

Long live Ethiopia.

A Statement by His Imperial Highness Prince Ermias Sahle-Selassie Haile-Selassie, President of the Crown Council

The Crown Council warmly congratulates Dr. Abiy Ahmed Ali on his appointment as Prime Minister of Ethiopia. His appointment, and the peaceful and stable transfer of authority in our country, reflects a returning optimism, maturity, and tolerance in our political and social systems.

Dr Abiy’s appointment comes at an opportune moment for him to lead our country toward a return to being a peaceful, stable, and unified Nation. We are confident that Prime Minister Abiy will, despite the enormous challenges he faces, make headway with his vision to bring about unity, reconciliation, stability, and economic rejuvenation.

The Ethiopian Parliament must also be recognized for ensuring a peaceful transition of power, and for choosing an able candidate who can lead Ethiopia and a young generation to achieve greatness for our country and region.

The Prime Minister’s inaugural speech was important for its heartfelt call for a restoration of Ethiopia’s historical identity, and for the engagement of opposition groups and Ethiopians in the diaspora. We pray that, together with the support of the Ethiopian People and his Administration, Prime Minister Abiy will bring about the necessary reforms, unity of purpose, and civility among our many great peoples and cultures which the Ethiopian people so earnestly desire.

Long live Ethiopia.

His Imperial Highness Prince Ermias Sahle-Selassie Haile-Selassie, President of the Crown Council of Ethiopia, and his wife, HIH Princess Saba Kabede, visited Stockholm, Sweden, during March 2018. Prince Ermias was invested on March 24, 2018, by Princess Marianne Bernadotte with a Stockholm Cultural Award. Other Awards were presented to Gergey Boganyi (the Hungarian Concert Pianist), Rosemary Forbes Butler (the English opera singer), and Carola Haggkvist (the famous Swedish vocalist). The event took place at the House of Nobles.

Their Imperial Highnesses also had a private audience with Their Majesties King Carl XVI Gustaf of Sweden and Queen Silvia, recalling the friendship between the grandfathers of Prince Ermias and King Carl Gustaf, His Imperial Majesty Emperor Haile Selassie I and His Majesty King Gustaf VI Adolf.

While in Stockholm, Prince Ermias also addressed a Parliamentary group in the Riksdag. The full text of his address follows:

Let me express my great thanks to you, here in the Riksdag, for the opportunity to be with you today.

My pleasure in being with you today is compounded by the knowledge that my late Grandfather, His Imperial Majesty Emperor Haile Selassie I, enjoyed such strong relations with the Crown and People of Sweden.

His Imperial Majesty first came to Sweden in 1924, while he was still Negus — King — and before he was crowned as Emperor in 1930. Crown Prince Gustav Adolf paid a return visit to Ethiopia in 1935, the first visit by a Swedish member of the Royal Family to Africa.

And after World War II cleared away, the Emperor returned again to Sweden in 1954 and received a wonderful reception from His Majesty King Gustaf Adolf.

Today, after much cordial interchange between our peoples, we see Sweden as a wonderful host to many Ethiopians who fled the violence of the Dergue’s coup in 1974.

That Ethiopians have been so welcomed here in Sweden, and feel so much at home with their Swedish brethren, is very much due to the friendship begun by the Emperor and the King in 1954, and to the earlier contacts between our two countries.

Sweden’s contribution of important medical aid and facilities to Ethiopia, and its contributions to our agriculture and educational facilities, continues to this day to have a positive impact on the lives of Ethiopians;, and for that and all the other support for us by Sweden I add my profound thanks.

It is my hope that this visit will keep alive the great accord which has existed between the royal houses of our countries. But let me speak to several points which I believe are relevant:

1. We live in a time of unique challenges, but they are still affected by the lessons of history. We see almost all nations divided by many factors, but mostly, because of modern transnational migration and urbanization, we see whole societies without a cohesive identity.
2. The identity of nation-states — of the people who live within nation-states — cannot be defined by transitory politics, which often include competition over priorities for resources and attention. We are presently seeing nations throughout the world at war with themselves — far more than they are at war with other nations — over the absence or the erasure of the cohesive symbols of history. If we forget history, or if we fail to embrace the trans-generational character of our nation, then we are no longer a nation; no longer a unified society.
3. The identity of a nation of peoples must be guided by symbols which have an enduring, historical nobility which transcend current politics and immediate materialism. The world has shown in measurable statistics that the most stable — and usually the most productive, happy, and prosperous — nation-states are the ones in which a non-political crown can represent the dignity and nobility of all the population, regardless of its diversity of political thought.
4. We may not be able to end the philosophical polarization between urban and regional peoples — between urban globalists and regional nationalists — which presently divides so many societies. But we can ensure that each component of society has some over-arching identity which is reflected in unifying symbols and ideals of nobility and historical identity. If we politicize these symbols for short-term expediency then we risk destroying our last, best hope of preserving the nation-state.
5. To this end, the Ethiopian Crown, which has been in the diaspora with so many Ethiopians since 1974, is increasingly playing a role in attempting to restore the sense of Ethiopianness to our country, to remind it of its three millennia of Solomonic history and its unique cultural values.
6. The Dergue, in 1974, began a systematic program to erase all learning, and all books, about our great history. In so doing, they destroyed the momentum toward economic and social progress in Ethiopia, and took away its unique history and sense of nobility. The Dergue made us just another poor African country. But that is not our destiny.
7. There have been interregna in Ethiopian history before, during our 3,000 years of the Solomonic line, and yet those interruptions and the destruction caused by them, have always been overcome, and Ethiopians have resumed their special identity and purpose. They will do so again.
8. I need not remind you of the great and special history of Ethiopia since the time of the union between King Solomon and Queen Makeda of Saba, 3,000 years ago. But perhaps it is worth reminding you that there is no other unbroken bloodline in Western civilization, in Judeo-Christian culture, or even, should I say, in Abrahamic tradition, than the Solomonic bloodline. This is but one way in which the history of the Solomonic Crown is also a vital part of the history of the West, and even part of Sweden’s heritage.
9. Ethiopia today is the principal geopolitical anchor of the Horn of Africa, and therefore of the Red Sea and Nile-dependent countries. It has a vital role to play as many aspects of its immediate region are at war or are in chaos. Resolution, therefore, of the current divisions within Ethiopia is of paramount importance to the world community and its prosperity.
10. The Ethiopian Crown Council has offered itself as a mediating and unifying force in the present difficulties in Ethiopia. And to do this effectively, it must remain — and will remain — outside of and above politics. I need not tell you, here in the great Riksdag of Sweden, that governments come and go, and may reflect varying ideologies, but the Crown endures as a protective umbrella for all of those ideologies and governments, and for the people of the nation. So it must be again in Ethiopia.
11. The Crown Council of Ethiopia also engages directly in charitable works, and we have spent much of our time in the development of unique new water purification technologies which are now becoming available to Ethiopians. These technologies, which require minimal maintenance and no filter changes, are designed to meet the difficult circumstances of Ethiopian, and African, remote conditions. Our Water Initiative for Africa is finally getting some traction.
12. The Crown Council is also engaged in the beginnings of a process to restore historical knowledge and historical literacy to Ethiopians, in an attempt to regain what was destroyed by the coup of 1974. Again, let me say that a people deprived of its past is a people who will wander aimlessly into the future. My colleague and strategic philosopher Gregory Copley keeps reminding me that “if you don’t know where you’re going, then every road will lead to disaster”. Let me say to you that we do know where we must go, and we must ensure that all Ethiopians — and all the friends of Ethiopia — are once again embraced by a knowledge of our history, our great meaning to Western civilization, and our great mission to ensure, among other things, the freedom of navigation of the world’s trade through the Red Sea.

Distinguished members of the Riksdag, thank you for your time and attention today. I am happy to discuss any of these points and any other questions you may have. But before I close, let me say: God Bless His Majesty King Carl Gustaf XVI and the Swedish People.

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A Statement by His Imperial Highness Prince Ermias Sahle-Selassie Haile-Selassie, President of the Crown Council

The Crown Council of Ethiopia has watched with concern the rise of divisions within our beloved country, even as Ethiopians have been celebrating the great unifying event of the anniversary of Emperor Menelik II’s Victory at Adwa 122 years ago.

It is not for the Crown to interfere with, or determine, political positions in Ethiopia. The late Emperor Haile Selassie I was committed to introducing a separation between the Crown and the Government, so that the People would be free to choose the political governance of the State.

But the Crown Council reiterates its position that the Ethiopian Crown has never abandoned its commitment and duty to the Ethiopian People, as well as to the State, which is our collective home and legacy, regardless of the coup of 1974 and the subsequent regicide of His Imperial Majesty Emperor Haile Selassie I.

The Ethiopian Crown, through its Crown Council, wishes to make clear that it is, and always has been, ready to help mediate and stabilize social relations within our country. We serve all Ethiopians, regardless of race, religion, or location, just as we serve the cause of the territorial integrity of our State.

It is the duty and mission of the Crown to represent the unity and prestige of our unique assembly of societies, which together reflect more than three millennia of shared history, including the unbroken Solomonic lineage. To the Ethiopian People we say: We have never left you. We are ready to serve. We are committed to Ethiopian Democracy, and justice for all, and to respect the absolute right of Ethiopians to choose their own political destiny. The role of governance is for the People to choose. The role of the Crown is to safeguard that right.

A Statement by His Imperial Highness Prince Ermias Sahle-Selassie Haile-Selassie, President of the Crown Council

Our beloved Ethiopia is currently beset by challenges and difficulties. It is an historically important time for all Ethiopians. It is a time when we must realize that we can choose a path of unity, hope, and leadership, or we can allow ourselves to fall into mutual antagonisms and thereby choose a path which leads to the break-up of the great experiment which began more than three millennia ago. We can recommit ourselves to being the great, noble, and gracious collection known as Ethiopia, or we can succumb to becoming a mere collection of small, petty, and struggling societies.

We are at a point where we can choose our future, and whether or not we choose to overcome our difficulties and challenges to become again a unified, prosperous example to Africa and the world.

Our forefathers maintained our sovereignty, moving the Solomonic Crown — the historical identity of the peoples of our great collection of societies — to the position where its primary function was to represent and inspire the unity and nobility of our nation and peoples. We reiterate those respective positions of the Crown and the age-old traditions of Ethiopia.

The Crown takes no political role when it calls on all of us to ensure that we do not harm our great country. We understand that there are differences between individuals and between communities, but equally we understand that this is a time when these issues must be approached carefully, judiciously, and not in haste or in anger.

There are many external forces at work on our country, anxious to inflame mutual distrust within Ethiopia, and to promote the forces of secession or irredentism. It is easy to fall into the trap of reaction and indignation, a process which, while addressing short-term challenges and emotions, has long-term consequences. Above all, we must remember the special relationship which our great Ethiopia — and its peoples of several different Abrahamic paths — has with God.

Political frustrations do occur in multi-cultural societies like Ethiopia, but they are best channeled by building and strengthening democratic institutions. But in the meantime, we must remain cognizant of our shared identity, our unity as a gathering of many peoples, and our great and noble purpose as a special society which is destined once again to set an example of tolerance, hospitality, generosity, and learning.

The only beneficiaries of a disunited or dismembered Ethiopia are those who wish to see our great history rendered meaningless and our potential as a society destroyed, and those beneficiaries are not Ethiopians. We have all learned the dangers of times of inflamed emotions, and we trust in our civil society and our institutions of state to act with restraint and kindness.

My fellow Ethiopians: please pause; please offer compassion when provoked to reaction. Let us start to rebuild the greatness of Ethiopia which began with our origins three millennia ago. We pray that calm heads and tolerant hearts prevail, and that together we emphasize and build upon our shared identities and values. What differences exist between our communities must be seen as the shades which exist within a family. Nothing can be as devastating as the destruction of family; but nothing is as worthwhile or productive as the shared pride in the special differences which exist within it.