Christmas Message: Ethiopia’s Unity and Survival Today Face Their “Greatest Challenge for Centuries”

Ethiopia’s unity and very survival as a nation-state was being challenged today more than at any time for many centuries, according to the Christmas Message of the President of the Ethiopian Crown Council, His Imperial Highness Prince Ermias Sahle-Selassie Haile-Selassie. “The dismemberment of Ethiopia would be a disaster not only for Ethiopians but for the entire world,” the representative of the Ethiopian Monarchy said today in his seasonal message of goodwill to Ethiopians inside the country and in the diaspora.

Speaking from Washington DC, where the Ethiopian Crown is currently in exile, Prince Ermias said that, despite the dangers, there were signs of hope that Ethiopians were taking the initiative to restore the unity and traditional symbols of their country in the face of enormous foreign pressure and intervention. Ethiopia’s Solomonic dynasty, which traces its origins back to the union of Israel’s King Solomon and the Queen of Sheba, is the oldest leadership institution in the world today, extending back some 3,000 years.

Prince Ermias’s brief Christmas Message said:

“To all Ethiopians, inside our homeland and to those Ethiopians scattered in a diaspora to a hundred more countries around the world, the Crown of Ethiopia sends Greetings at this sacred time of the year, and hope and encouragement for the coming months as our country faces its most severe threats for many centuries to its unity and very survival.

“As we approach the date of the Orthodox Christmas and in the midst of Ramadan, already being celebrated by Ethiopian Muslims, we bring you a message of hope and support. Ethiopia is under assault from many forces, internal and external, and there are those radicals in the Sudan who have threatened to embark on a campaign to dismember our country, and break it up into a patchwork of insignificant states. The threat from Islamist radicals in Sudan comes in defiance of the Order of the Prophet Mohammed that Ethiopia should not be attacked. And yet this threat, and the threats to unity posed by those within our country, and from the military attacks on our borders by Eritrea, has only served as a final warning to all Ethiopians that our way of life, our institutions and our very history are under assault.

“As a result, we have as a people and as a union of peoples begun to rally. The Ethiopian Crown has, since the torch was passed to the Crown Council by His late Majesty Emperor Amha Selassie I in January 1997, begun to once again provide this rallying point for Ethiopia, a unifying symbol for all of its citizens and, we hope, all of its political parties and movements. This has come not a moment too soon. The break-up of Ethiopia would mean the impoverishment of Ethiopians, who would lose their economic and political viability. It would mean the loss of a culture which, with unbroken continuity, represents the longest-span of human civilization.

“Ethiopia is a cultural treasure of the entire world. But it is also a vital strategic bulwark, ensuring the stability of the flow of the waters of the Nile, so vital to the economic and social security of Sudan and Egypt, and also directly to the future of the Palestinean-Israeli peace. Ethiopia is vital to the security of the Horn of Africa, and therefore the security of the Red Sea and Suez Canal sea lanes. This, then, bears directly on the stability of global trade and also on the stability of the oil-producing states of the Arabian Peninsula.

“Today, Ethiopians and Eritreans ponder their ongoing border dispute. But many of the threats which face Ethiopia also face Eritrea, and it is vital that we find an early end to this family dispute before the external pressures hurt both our peoples. Ultimately, geography dictates that Eritreans and Ethiopians must live together, and it is important that — regardless of our disagreements — we be able to face the external threats together.

“Within Ethiopia, we have seen the start of some measure of healing. The release from political captivity in Addis Ababa of Professor Asrat Woldeyes, the founder of the All-Amhara Peoples’ Organization, last week was a victory, an overdue victory, for the collective action of Ethiopians who have demanded that national leaders respect the voices of a free people. We acknowledge that this step, brought about by more than five years of pressure from Ethiopians and foreign governments, is truly a first step in a process which could lead to a healing of the divisions inflicted upon our society beginning when the Dergue seized power illegally in 1974. We should acknowledge that the release was to enable Dr Asrat to receive medical treatment; it did not lift the charges against him. Nonetheless, it was a move in the right direction.

“We thank the Ethiopian community for helping to bring this about. We also thank most profoundly the Governments of the United States and Britain, among others, for continuing to press for Dr Asrat’s release. But should also be aware that Dr Asrat, a man of medicine, teaching and tolerance — a man opposed to violence as a political tool — remains in poor health as a result of his confinement and lack of medical attention. His illness and his detention serve as a condemnation of the lack of tolerance which, during the past eight years, have divided our country when it could have been healing and uniting. And should Dr Asrat suffer further, or die, as a result of his confinement, then it would remain a permanent and possibly irreversible blight on the image of the administration now in power in Addis Ababa. But for now we must look upon his release as a symbol of goodwill and a good omen for the reunification of our country.

“So, for now, the Crown of Ethiopia, the servant of all the peoples of Ethiopia, wishes you a safe and hopeful Holiday Season. And, in the name of the Conquering Lion of the Tribe of Judah, we ask a blessing on all Ethiopians and all of who support them. We pray with you that the coming year will be more peaceful; that violence will recede from the horizon; and that we may all work together in harmony for the prosperity and dignity of a united Ethiopia.”

Ethiopian and Rwandan Crowns Meet at Strategy Conference

Rwanda’s King Kigeli V, the Umwami w’u Rwanda, and current head of a dynasty which goes back in an unbroken line to the year 1081 (Western calendar), is seen here (right of picture) meeting with Ethiopian Crown Council President Prince Ermias Sahle-Selassie Haile-Selassie at the Strategy ’98 dinner in Washington DC on October 6, 1998.

Both Prince Ermias and His Majesty are wearing decorations awarded by the International Strategic Studies Association (ISSA), a worldwide NGO for senior government officials involved in national policy and strategic affairs. King Kigeli was awarded the ISSA Gold Medal Award for Outstanding Contributions to Strategic Progress for Humanitarian Achievements for 1998. This recognized the King’s work to warn the world of the impending genocides in Rwanda over the past decade.

Prince Ermias is wearing the ISSA medal he was awarded in 1997 for his work in attempting to draw international attention to the plight of Ethiopian refugees, who are often in difficult conditions in remote parts of the world. Prince Ermias has travelled extensively throughout Africa, the Caribbean and the Middle East, and has met with dozens of heads-of-state, heads-of-government and senior government officials during the past three years to raise the awareness of the needs of the Ethiopian refugee communities in their midst.

Prince Ermias is also wearing the Battle of Adwa Centenary Medal, issued by the Crown Council to recognize the great victory by the forces of his kinsmen, Emperor Menelik II, over the Italians in 1896. The medal is being re-struck (see story, page seven) to recognize Ethiopian patriots and supporters of Ethiopia to recognize the 103rd anniversary of the battle this month.

Both Prince Ermias and King Kigeli spoke at the big Strategy’98 conference, the Global Strategic Forum, about the strategic situations in their respective countries. As well, both participated in a special briefing to the United States Congress in September, and then again to the United States Senate Foreign Relations Committee on October 14.

The briefing to the Senate was held in the rarely-used Senate Treaty Room, the ornate and beautifully-decorated chamber used by the Senate to greet heads-of-state and special dignitaries.

It was at the Senate briefing that Prince Ermias repeated the offer — initially made at Strategy’98 — for the Crown Council to act as a mediating, or conflict resolution, body for the Ethiopia-Eritrea dispute. At the time, Prince Ermias warned that not only would the conflict worsen if not resolved, it would also create animosities within the Ethiopian family of nations which would take generations to heal.

Neither party to the conflict was, at that time, disposed to consider a resolution to the conflict which did indeed worsen.

King Kigeli also discussed, at the conference, the seemingly intractable civil war situation in his country. Discussions are now underway to try to get the King’s return to Rwanda by modifying the colonial constitution (left to the state by the Belgians) to allow his return, where he is seen as the only national unifying figure capable of bringing about reconciliation between the three major groups in Rwanda: the Hutu, Tutsi and Twa.

The ISSA Awards automatically invested both leaders as Life Members of the prestigious association, which is involved in global conflict resolution studies.

Moa Anbessa Is Freed by Crown to Enter the Political Arena

The organization, Moa Anbessa: Ethiopians for a Constitutional Monarchy, has been formally separated from the Ethiopian Crown, which helped bring it to life, so that it can become an independent political party inside and outside Ethiopia. Moa Anbessa — the Conquering Lion — was formed by His Imperial Majesty Emperor Amha Selassie I as a support organization for the Crown.

A Crown Council Proclamation of June 3, 1998, (^ 1991) set the stage by announcing the Crown’s decision to bring about the separation, noting: “Whereas His Imperial Majesty Emperor Amha Selassie I, of blessed memory, mindful in exile of the importance of providing an organization which could link the Crown with all Ethiopians, promoted and encouraged the formation of Moa Anbessa as a mass membership body wherein all Ethiopians would be eligible to make their wishes known to the Crown;”

“The Crown Council of Ethiopia (^), upon which the affairs of the Crown now Constitutionally rest following the death of Emperor Amha Selassie I, mindful of the fact that our beloved Ethiopia is now facing military attack and political upheaval, and mindful of the fact that the rôle of the Crown of Ethiopia is symbolic, unifying and healing for the peoples of Ethiopia, and should not be, or be seen to be, engaged in political activities, and yet mindful of the important rôle which Moa Anbessa can make to Ethiopia as a movement of our peoples concerned about the unity and sovereignty of the entire nation, Does Hereby Declare That”

  1. “The Crown of Ethiopia hereby severs all formal links, and whatever influence and control with and over Moa Anbessa it may have in the past enjoyed, in order that Moa Anbessa be freed to pursue political and social goals on behalf of the peoples of Ethiopia, whether as a mass organization or as a political party, free to decide among its membership its charter and goals;”
  2. “The Crown of Ethiopia wishes to express its warmest thanks to the membership and executives of Moa Anbessa for their voluntary and spontaneous support for the Crown, and hopes that this support, understanding and dialog which has developed through Moa Anbessa toward and with the Crown be sustained forever into the future;”
  3. “The Crown of Ethiopia in particular recognizes the enormous creativity, drive and commitment of those members of Moa Anbessa who made the organization a viable and vibrant symbol of the Ethiopian people’s ongoing familial bond with the Crown and the Throne of Solomon, and in this regard pays tribute to Dr Getachew Mekasha, the [Founding] President of Moa Anbessa, and those executives and members of the organization who remain in our beloved homeland, defending its traditions, symbols, way of life and our national freedom;”
  4. “The Crown of Ethiopia reaffirms that it is not linked with any individual political party of Ethiopia, or of any other country, in any way other than diplomatic, and except in the pursuit of the reaffirmation of the Crown’s ongoing rôle as the symbol of leadership of all of the peoples of Ethiopia, and execept and other than in the normal function of the relationship which all political parties and all peoples may have with their Sovereign, and the Sovereign with them.”

Moa Anbessa, in a letter this month to members, noted:

“The Ethiopian Monarchy has played a significant rôle in the administration of the country over a long period of time. The Crown had united the country under one administration and made it internationally known. This has enabled the Crown to be identified with maintaining the nation’s freedom, unity, equality, justice, the continuation of modernization, and the protector and guarantor of its soveriegnty. The Crown as part of the people, has contibuted its share in the social, cultural, and economic development of the nation.”


“In the context of protecting the people and the nation, the Crown has defended the country from both external and internal enemies. It has also been victorious. In times of disagreements or conflicts arising from internal squabbles between differing ethnic groups or in matters of religious disputes the Crown has played the rôle of peacemaker, and by taking the high ground was able to render a mediating role to facilitate an era of tranquility, peace and stability. It is for this reason that Ethiopia was able to defend its sovereignty, and continue on the path of modernization from one generation to the next.”


“This is not to say that all those who occupied the throne were all faultless or forward looking. History will tell us that there were those Emperors who were not in touch with the people’s needs or were not willing to advance with the times and as such were detrimental to the advancement of the nation.”

“The fact that the reigns of certain Emperors were detrimental to the life of the nation does not necessarily negate the purpose or need for a constructive rôle for the monarchy. It is precisely for this reason that the current Crown Council having assessed trends and development within Ethiopia and internationally has proposed the introduction of a constitutional monarchy which would not supplant the elected government, but facilitate a nascent democracy to emerge.”


“Under a constitutional monarchy, the monarchy will play its due historical rôle given to it by the constitution. Government with the responsibility of running the administration would then be electable through the people voting for an individual candidate or a single party that would be able to garner the largest amount of votes.”


“Moa Anbessa and the supporters of the Monarchy, to make this feasible, have created a political party and have named it Ethiopians for Constitutional Monarchy. This political party will carry the following agendas.
“A. It will organize and lead all those supporters of the monarchy both inside and outside the country.”
“B. It will educate people about the beneficial rôle of a constitutional monarchy in relevance to Ethiopia’s unity, historical legacy and continuity, in protecting the country’s sovereignty.”
“C. It will create and implement these programs.”
“D. It will research and put in place beneficial foundations that will enable Constitutional Monarchy to be feasible.”
“The principal aim of Ethiopians for Constitutional Monarchy will be that Ethiopians will be able to freely choose through a referandum to reinstate the monarchy.”
“Ethiopians for Constitutional Monarchy will from time to time create and formulate new programs.”
“A. It will conduct diplomatic and propaganda programs.”
“B. It will work along with other political parties that believe in the unity of Ethiopia, in the equality of its citizens and in the fundmental prinicipal that all power eminsates from the people.”
“Ethiopia reaches her hands unto God.”

Moa Anbessa officials have now begun the process of re-registering members in the organization in its political form. It is anticipated that the party will soon re-open its offices in Addis Ababa and around the world.

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