Author: Crown Council

For the first time in the history of the United States, the American People have elected a multi-cultural President of African decent. The Ethiopian Crown Council congratulates the people of the United States and President-elect, Barack Obama, for this transcendent and inspirational example of multiculturalism and racial harmony. As the climax to more than a century of bloody struggle against imperialism in the old world, and the withering vestiges of slavery in the new, President-elect Obama’s victory presents a shining beacon of hope for all humanity – Africans at home and of the Diaspora in particular.

More than seventy years ago, Ethiopia’s emperor, Haile Selassie I, stood before the League of Nations in defense of his country’s rights against Italian aggression.  In the 1930s, as he spoke, virtually every inch of African soil lay under foreign colonial rule and African-Americans suffered under a stifling regime of segregation. Yet a scant thirty years later, Martin Luther King was awarded the Nobel Peace Prize for his struggle to free African-Americans from the burden of racial prejudice in America, while ironically at the same time, Nelson Mandela languished in an apartheid South African prison – another symbol of a continent still struggling to shake itself free.

Now, 45 years after the March on Washington, 46 years after Mandela’s arrest, and 72 years after Haile Selassie’s demand for freedom to the League of Nations, every inch of Africa is free and African-Americans have seen previously unimaginable dreams realized.  Though grand it may be, we must remain humbly ever mindful that this final victorious link in a century’s old chain of hard fought accomplishment, is not Barack Obama’s alone.  There is a saying that we all stand on someone’s shoulders, thus we must never forget the great personal sacrifice of countless unsung heroes across America who helped make this extraordinary moment possible.

Thousands upon thousands of Ethiopian-Americans have supported President-elect Obama.  Every Ethiopian who left our homeland behind to seek hope in a new world can now see himself in Obama’s Kenyan father, and as a son of Africa the eyes of all Africans are upon him.  Moreover, every child born to Ethiopian émigrés on these new shores can now see itself in Obama – and know that one day they too might hold America’s highest office.  The President-elect has shattered barriers to capture the imagination of all Ethiopian-Americans, challenging them to participate fully in American democracy in the certain knowledge that they too can shape the fate of that great nation.

In the past, the Ethiopian Crown Council has applauded George W. Bush and his administration for eight years of strong support for Africa.  Bush’s accomplishments in terms of African aid and bilateral development, and in the struggle against HIV, have been unprecedented.  We call upon the president-elect to follow his predecessor’s example in this regard and build ever-closer ties between the United States and the entire African continent.

For many generations, America has seen itself as a city on a hill, a fortress for freedom built anew by those who have left their old world and their old lives behind in search for a better tomorrow.  For centuries, Europe’s gifts to America have kept that dream alive, as all European countries (and others) have contributed their sons and daughters to build America’s future.  Today, it is Africa’s turn.  

On January 20, 2009, a Kenyan-American will be inaugurated leader of the free world.  Through his extraordinary example, the President-elect has shown Africa — indeed, the world — that all barriers can be broken. He has demonstrated to African-Americans that their imagination must ignite with a renewed sense of what is now possible – today it is a Kenyan and perhaps one day soon it will be a South African, a Ghanaian and an Ethiopian.

The Crown Council of Ethiopia, HIH Prince Ermias Sahle-Selassie, Haile-Selassie, Chairman

Africa in the New Millennium, University of the West Indies Mona, Jamaica

Good evening ladies, gentlemen and distinguished guests. It is both a pleasure and an honor to be with you in beautiful Jamaica, here at the venerable University of the West Indies – where coincidentally, during his legendary initial visit to Jamaica in 1966, your distinguished faculty awarded my grandfather, the Emperor Haile Selassie, an honorary Doctor of Laws degree.

It is clear that Destiny has intimately linked Ethiopia’s Imperial family with the Jamaican people, and We are eternally grateful for the love, enduring friendship and generous hospitality of the Jamaican people.

Looking at the prospect for Africa in the new millennium necessitates first looking back and recognizing those from the past who, through extraordinary effort, skill and personal sacrifice, have made the present what it is – and thus, the future possible. Before embarking on this solemn and joyful journey, I am both cautioned and informed by one of my favourite quotes from My Grandfather:

“The tide that is sweeping Africa cannot be stayed. No force on earth is great enough to halt or reverse the trend. Its march is as relentless and inexorable as the passage of time.”

H.I.M. Emperor Haile Selassie I, April 18, 1960

Being with you here in Jamaica this evening – it would be unthinkable to neglect the charismatic prophet and Jamaican-born black leader Marcus Garvey, who in the 1920s urged all blacks to see themselves in a common struggle, and promoted the concept of one African people. Garvey wanted blacks to view everything through a shared vision and to worship God “through the spectacles of Ethiopia.”

Garvey’s Rastafari beliefs evolved from a particular experience — slavery and its aftermath in Jamaica — and a particular view of how that suffering might be overcome. In this case, worldly hardship was endured through a hope and promise – adapted from the biblical vision of Zion – that someday blacks might return to a land from which they were exiled: Ethiopia.

Also in looking back, we cannot neglect the African Americans, whose heroic struggle for equality essentially reinstated and preserved the human dignity of all people of African heritage. Again, the contributions of Marcus Garvey, Martin Luther King, Rosa Park, and unsung countless members of the Ethiopian and African diasporas – who have made enormous sacrifices of personal time, money and effort – have benefited us all. Indeed, Ethiopia’s own Dr. Melaku Beyan, whose organized resistance to the brutal Italian fascist aggression, received substantial support from countless African Americans and the African Diaspora at large. 

Later, what the Emperor’s land grant patronage accomplished for Rastafarians, other extraordinary Jamaicans – Bob Marley most prominently – continued in the arena of international mass media and culture , with their music empowering Rastafari ideas in a global context.

It is important at this point to raise again another of the wonderful and enduring contributions which the Emperor made at around the same time. As a result of the Emperor’s 1966 visit, the Ethiopian Orthodox Church was founded in Jamaica, and thus began the true global journey of our ideals and our particular legacy of Christian ideals, which uniquely reaches back to Biblical times. Jamaica thus became an iconic location for the spread of our ancient faith into the Western Hemisphere.

Finally, and most importantly, the new African Millennium must acknowledge the heroic struggle for independence that was waged and won by gallant African leaders on the African continent. Thus, we salute the memory of Emperor Menelik II, Emperor Haile-Selassie I, Kwame Nkrumah and Jomo Kenyata – as well as the enormous contributions of Julius Neyrere, and Nelson Mandela, whose foresight and immense personal sacrifice enabled all African countries to welcome this new Millennium as free nations.

But now let us turn to the present….and the problems and opportunities facing Africans.

Common sense informs us that it is sheer folly to generalize about Africans and Africa, as the rich regional cultures and diverse historic experiences of the African people defy neat categorization. In what is increasingly being acknowledged as the true cradle of civilization, African cultural diversity flourishes in an exotic profusion of unique and extraordinary beauty, and sometimes-deadly passion. Thus, there is the immediate necessity to develop an encompassing, pan African culture of bridge building promoting understanding and tolerance between people – not by edict and force, but through enlightened agreement and consensus – one-on-one diplomacy.

Enlightenment, of course, derives from education, which requires good health, which requires dependable food supplies, which requires stable economics – and thus the challenge and promise for the African Millennium become clearly framed: Culture, Education, Health, Food and Economics.

ECONOMY

While it is well known that the African continent with its roughly 680MM inhabitants is the only region in the world where the number of extreme poor has actually risen over the past fifteen years, it may be less well known that African countries have experienced major improvements in key development fundamentals. Still, poverty remains at the core of Africa’s problems.

African economies are forecast to grow by an average of 6.2% in 2008 after a strong 2007. The latest edition of the Economic Report on Africa (ERA 2008), the annual joint publication of the UN Economic Commission for Africa (ECA) and the African Union (AU), says that growth on the continent was driven mainly by robust global demand and high commodity prices.

“Other growth factors in Africa include continued consolidation of macroeconomic stability and improving macroeconomic management, greater commitment to economic reforms, increased private capital flows, debt relief and increasing non-fuel exports,” the report says.  

It adds that Africa has also witnessed a decline in political conflicts and wars, especially in West and Central Africa, though peace  remains fragile in some parts of the continent and growth performance varied sharply across countries and regions

Most of Sub-Saharan Africa is in the World Bank’s lowest income category of less than $765 Gross National Income (GNI) per person per year. Ethiopia and Burundi are the worst off with just $90 GNI per person.

Even middle income countries like Gabon and Botswana have sizeable sections of the population living in poverty.

North Africa generally fares better than Sub-Saharan Africa. Here, the economies are more stable, trade and tourism are relatively high and Aids is less prevalent.

Development campaigners have argued that the rules on debt, aid and trade need reforming to help lift more African nations out of poverty.

HEALTH

Unfortunately, Ethiopia’s health issues are typical of Sub-Sahara Africa. Our population has reached more than 77 millions – populating a landlocked area slightly less than twice the size of Texas. According to the UNFPA’s 2007 report, our population is growing at an average rate of 2.3 percent annually. As in many African nations, HIV/AIDS is an enormous problem, as are many other infectious diseases such as diarrhea, hepatitis A and E, typhoid fever and malaria. First and foremost, we must educate our children, and through them, their parents, to improved hygiene, health care and nutrition.

As We have earlier noted, unless a person is healthy and fed, she has no energy or enthusiasm for anything else.

African affairs activist and performer Bob Geldof recently wrote for Time Magazine, “the current administration in Washington has initiated the President’s Emergency Plan for AIDS Relief (PEPFAR) with cross-party support led by Senators John Kerry and Bill Frist. In 2003, only 50,000 Africans were on HIV antiretroviral drugs — and they were required to pay for their own medicine.” Geldof continues, “ Today, 1.3 million are receiving medicines free of charge. The U.S. also contributes one-third of the money for the Global Fund to Fight AIDS, Tuberculosis and Malaria — which treats another 1.5 million. It contributes 50% of all food aid (though some critics find the mechanism of contribution controversial). On a seven-day trip through Africa, Bush announced a fantastic new $350 million fund for other neglected tropical diseases that can be easily eradicated; a program to distribute 5.2 million mosquito nets to Tanzanian kids; and contracts worth around $1.2 billion in Tanzania and Ghana from the Millennium Challenge Account, another initiative of the Bush Administration.” As unprecedented as it was unexpected, a  “point of light” in Washington’s foreign policy has been its generous African largess.

Governments have recently been joined by a long list of private donors and advocates, topped by Bill and Melinda Gates and Warren Buffett, and figures such as Bono, whose contributions to today’s war on disease are truly breathtaking.

Thanks to their efforts, there are now billions of dollars being made available for health spending, with thousands of nongovernmental organizations (NGOs) and humanitarian groups vying to spend it.

But much more than money is required. It takes states, health-care systems, and at least passable local infrastructure to improve public health in the developing world. And because decades of neglect there have rendered local hospitals, clinics, laboratories, medical schools, and health talent dangerously deficient, much of the cash now flooding the field leaks away without substantive result.

Moreover, in all too many cases, aid is tied to short-term numerical targets such as increasing the number of people receiving specific drugs, decreasing the number of pregnant women diagnosed with HIV (the virus that causes AIDS), or increasing the quantity of bed nets handed out to children to block disease-carrying mosquitoes.

Few of today’s donors seem to understand that Africa’s health care problems are a long slog, and that it will take at least a full generation (if not two or three) to substantially improve public health — and that efforts should focus less on particular diseases than on holistic measures that affect populations’ general well-being.

EDUCATION

As I noted earlier, Education, of course, is the single most effective and immediate way to improve the lives of all Africans. For example, about one half our Ethiopian people over the age of 15 can read and write and according to the UNFPA’s 2007 report our population is growing at an average rate of 2.3 percent annually. This means that we will have two million more children each year, with each and every one needing to be fed, schooled, and provided with basic health services and jobs. Our Ethiopian youth, as in any country, represent our nation’s hope for the future. Only by adequately caring for and preparing them is there hope for us to eradicate the social ennui and poverty that plagues our nation.

There is progress. School building has greatly accelerated and enrollment has increased from 39 percent in 1991 to almost 80 percent today, as the government’s budget allocation for education has risen steadily from 14.2 percent in 2001/02 to 19.7 percent in 2004/05. Additionally, a number of higher institutions of learning, both public and private, have opened. Yet the question of the quality of the education as well as the increasing number of dropouts is a continuing concern. Obviously, much remains to be done.

In concert with this educational focus, we must target our training to prepare Ethiopia and Africa’s youth for the most practical and productive jobs of the future, with a strong emphasis on technology.

In this particular regard, help has appeared unexpectedly from the  single most revolutionary and empowering instrument for accelerated self-help and social and economic development that the world has ever seen – the Internet.

The Internet’s unique, force-multiplying potential affords all people (under-developed nations in particular) the opportunity (and ability) to literally leapfrog the traditional timetables and infrastructure investments that “More Developed” nations have taken to industrialization and economic development. In this historic and seminal moment, we Africans have realized that literally instantaneous and incredibly inexpensive access to the sum total of all human knowledge (and experience) is now virtually at our fingertips via the Internet. Moreover, inexpensive, direct and virtually instantaneous contact with the Global Community can be established at will.

Through Internet based distributed remote learning, we can now share information and instruction faster, more efficiently and richly than mankind ever dreamed possible and this revolution is just beginning.  The implications for learning and bridge-building cultural development are unprecedented, and extend from culture and healthcare to sophisticated telemedicine and beyond.

Power technologies are also evolving and increasingly decentralized – with semi-autonomous power generation in the forms of solar, hydro, wind or geothermal etc. available and becoming cost effective.

This is a time of miracles for humanity and no-one can fully grasp the  full spectra of possibility; but I am convinced that the implications are both revolutionary and unprecedented in human experience. This is our moment, the time when underdeveloped nations can catch up, contribute and fairly compete – even with the most advanced societies, and in a profoundly shorter time span than virtually anyone could have imagined only 20 years ago.

Thank you for your kind attention and interest. May God bless Ethiopia, Africa, and Jamaica – and let us all commit ourselves to pray and work for enduring peace and good-will in the world.  Let us also pray that during the new African Millennium, we Africans perfect our independence by finding the wisdom to consolidate our victories and forever banish the stigma of underdevelopment, poverty, cultural malaise and disease from our lives.

The Address given by HIH Prince Ermias Sahle-Selassie Haile-Selassie, Chairman of the Crown Council of Ethiopia, at the Celebration of the Ethiopian Millennium in Washington, DC 

Honorable Guests, Ladies and Gentlemen

It is my distinct honor and great delight to be with you today, to welcome with optimism, the new dawn of the Ethiopian Millennium. Let us embrace this Millennium celebration with great joy, as it has brought us all together in spirit, undivided by politics, ethnicity or religion.

On behalf of the Ethiopian Community in the Washington, DC, area, it is my great honor to lay a wreath at the African American Civil War Memorial, on this Festive occasion. As the Ethiopian community has increasingly expanded people’s exposure to African heritage in the nation’s capital and it’s surrounding, it is befitting that Ethiopians and the larger African American Community should join hands to usher in together, the new African Millennium.  

This Millennium celebration gives us the opportunity to acknowledge and to express our high esteem for the achievement of African Americans, whose heroic struggle for equality has reinstated and preserved the human dignity of all people of African heritage. We Ethiopians have greatly benefited from the struggle and sacrifice of African Americans in this country. The contribution of Marcus Garvey, Martin Luther King, Rosa Park, and many others, has, indeed, put us all in better standing.  

Rabbi Arnold Josiah Ford and his family, Colonel Hubert F. Julian, and Colonel John C. Robinson of the African American community, as well as many others, had stood by us during Italy’s attempt to colonize Ethiopia.  Ethiopia’s own Dr. Melaku Beyan, who organized resistance to Italian invasion of our country, was supported by many African Americans. The support that we received from African Americans during our struggle against European invasion has, thus, bound our two communities together. Therefore, we are deeply grateful for this and other ties that we have established with African Americans.  

This African Millennium celebration cannot be passed without due acknowledgment and high tribute for the struggle for independence that was wedged and won by gallant leaders of the African continent. Thus, we salute the memory of Emperor Menelik II, Emperor Haile-Selassie I, Kwame Nkrumah, and Jomo Kenyata, as well as the contributions of Julius Neyrere, and Nelson Mandela, whose foresight and great sacrifice has today enabled all African countries to welcome the new Millennium as free nations. Let us hope and pray that, during the new Millennium, we Africans will struggle and win the fight against underdevelopment, poverty, and disease, to make Africa’s freedom whole.  

When we celebrate this unique milestone in our ancient history, each and everyone of us comes with great hope and expectation that it will bring us unfathomed gifts of hope, peace and prosperity for each of our families, our beloved country and, indeed, for all our friends throughout the world, who had welcomed us into their midst, and who had stood by us during our hour of need.

This joyous occasion also gives us the opportunity to reflect on some self-evident truths such as – there is no future without a past, no joy without sorrow, and no gain without pain – . If we accept these facts, and show our determination to move forward to better pastures, we will be able to draw from our vast experience the threads that will firmly bind the link between our country’s past and its future.  

Thus, when we are critical of the past or the present, let us endeavor to also acknowledge all the achievements that have been made by different groups and build on these, rather than continuously dismantle, only to start allover again, what has been already achieved with great sacrifice and pain by all parties.

We Ethiopians are proud of our ancient history and distinct culture that has been preserved unbroken since pre-biblical times until the modern age. Ethiopia is the home of Denkinesh – who is known to the world as Lucy – the earliest humanoid, and thus the cradle from where human society first emerged.  

As our country is home to the Jews, Christians, Muslims, and those of traditional beliefs, it has served as a bridge between people of different ethnic, religious and cultures backgrounds.  

Furthermore, Ethiopia is a country that is custodian of the Ark of the Covenant. The worldwide Christian community considers Ethiopia as an illustrious realm mentioned in the bible more than forty times. The Prophet Mohammad called Ethiopia “the land of righteousness” and ordered his followers never to provoke Ethiopia. Thus, as there is a distinct link between Ethiopia and the biblical world of Jews and Christians, so is there a direct link between Ethiopian society and the very foundation of Islam.

Therefore, Ethiopian civilization is a world treasure of great importance, as it is the root of Judeo-Christian civilization, as well as the fabric of Muslim society. Thus, as we celebrate the new Millennium, let us pledge to always uphold and preserve this ancient heritage that has been the beacon of hope and a bridge of peaceful coexistence for African people.

Periodic wars, famine and revolution in Ethiopia have taught its people to be strong and diligent. While Ethiopians have embraced the laws and life styles of their new homelands throughout the world, many have learnt new skills and technology. Thus, they have been able to contribute greatly to the economy and administration of their new homes in the Diaspora.  I am sure that our forefathers will warmly smile in their eternal rest to know that their off springs have spread their ancient culture, their numerous languages, their unique form of religious devotion, and their complex courtesies, throughout the world.  

In closing, I would like to inform all gathered here that both the African Union and the Council of the District of Columbia have officially recognized and declared the new Millennium as the African Millennium.

This is, indeed, in appreciation of Ethiopia’s ancient history, as well as its role as a beacon of African independence. It is also an expression of their resolve to promote cooperation and partnership amongst all people of African heritage. Therefore, let us all join hands and pledge to make all people of African heritage take their rightful place in the world community during the new Millennium.

May God Bless Ethiopia, Africa, the USA, and bring lasting peace to the whole wide world!

I wish you all a Very Happy Millennium. Melkam Addis Zemen le Hulachiu.

Prince Ermias Sahle-Selassie Haile-Selassie

The Crown Council of Ethiopia rejoices with the Ethiopian people in the just and compassionate release and pardon of our previously imprisoned countrymen, and calls for similar compassion and release for all political prisoners.

We are both mindful and thankful for the selfless and constant efforts and sacrifice of the many whose labors have converged to produce this historic moment of national reconciliation and healing. We are also particularly thankful in this instance for the wise guidance and counsel of the Elders – a venerable, treasured and enduring institution of traditional Ethiopian society and culture.

Providence has presented the Ethiopian people with this Golden Moment for national dialogue and reconciliation. We urge that the Elders and all Ethiopians seize this opportunity to exert maximum moral influence and guidance in an intense campaign for peace, social equity and the rule of law. We dare not fail in this effort as we are admonished by the lessons of history that even as there have been many great and ancient states, inevitably they all perished when they became fond of conflict – either with others or among themselves.

His Imperial Majesty Haile Selassie has taught us that while different traditions, ethnic groupings and religions in their historic forms tend to bind us to limited groups and militate against the development of a broader sense of national or global community, the rich and ancient traditions of the Ethiopian people transcend and unite all Ethiopians in an enduring bond of nation and brotherhood.

HIM also taught that forgiveness is always an intimate and profound journey of healing and discovery. And though we may know fervently with every fiber of our being that we must forgive, still the quest for peace and forgiveness is fraught with frustration and difficulty.

By the end of 1941, Ethiopia, with British help, had finally broken the last remnants of the Italian Fascists’ unjust occupation and resistance. A large number of Italian soldiers, together with their commander-in-chief, became Ethiopia’s prisoners. The Ethiopian people and HIM demonstrated transcendent magnanimity and the extraordinary principle of unconditional forgiveness through HIM’s order that absolutely no retaliation be taken against the captured Italians – and even offered sanctuary to those Italians who wished to remain as émigrés and citizens. Our Ethiopian legacy has always strived for excellence, and if HIM and the Ethiopian people could find forgiveness for the vanquished Fascists, we can surely practice maturity and forgiveness in our dealings with each other.

God Bless Ethiopia…

It is with deep dismay that members of the Crown Council have followed recent reports of conflicts between Christian and Muslim Ethiopians in various parts of our country. Our heartfelt condolences are sent to all those who have lost loved ones. We Ethiopians have for centuries lived side by side in peace with mutual respect of all religions. Therefore it is disheartening to hear that certain misguided people have now been swayed by the current tide of intolerance and violence.  

History had taught us for centuries, how the Christian Ethiopian King had welcomed the followers of the Prophet Mohammed when they fled from persecution in their home land, and allowed them to live amongst his people in peace, undisturbed because of their religious difference. It is written that, in appreciation of the King’s hospitality, the Prophet Mohamed himself had instructed all his followers never to attack Ethiopia. Given this rich history of mutual respect, why has the Islamic Court in Somalia declared a Jihad on Ethiopia, contrary to the teaching of the Prophet Mohammed?

In more recent times, our forefathers had believed, advocated, and upheld the fact that “religion is a very individual personal expression of our relationship with our God, while a country is a shared entity for which each and every citizen has the responsibility to work and protect locally, regionally, and globally.” This deeply held conviction and continued teaching had, in the past, united our people and made Ethiopia the beacon of religious freedom and tolerance. Thus, Ethiopians of Christian and Muslim faith had intermarried and many of us have relatives from the respective faiths.

Regrettably, the intentional disconnect from value building blocks, such us our ancient history, religion and tradition, which were the trademark of the communist Dergue government, have resulted in weakening the long established values and the mutual respect that existed between people of different faith. However, by the Grace of God, there are still Ethiopians who deeply believe and uphold our long established values of tolerance and peaceful coexistence.

Recently, we were most encouraged to hear that some Ethiopians of Muslim faith had condemned the violent attacks on Christians in the Western Region, and that a Council of Elders of both faiths, is discussing in Addis Ababa how best to educate our people so as to help reconcile the current conflict. The discussion that was held between Christian and Muslim Religious Leaders on the Muslim Radio here in the USA, on the eve of October 29th 2006, has also shown that Ethiopians of different faith are committed to jointly seek solutions to promote peace within our country and with our Muslim neighbors. This kind of interfaith dialogue must continue to be promoted and supported.

Furthermore, we implore our country men of all faith to teach our youth about the value of tolerance and peaceful coexistence. The news media also has great responsibility to be tactful while reporting the various incidents so as not to inflame the already strained relationship between some of our people. We must acknowledge that we are all stakeholders in creating a culture of peace in our country. After all, the core teaching of all religion is reconciliation, harmony and Peace.

May God in his infinite mercy grant us Peace.

The Crown Council of Ethiopia has followed with deep sadness the damage caused by floods throughout Ethiopia in recent weeks. We extend our heartfelt condolences to the families of approximately 1000 people who have lost their lives. We pray that the over 500,000 people who have been adversely affected by the floods, particularly those who are displaced and lost their livelihood, may find support to whether the storm and have the means to reestablish their lives.

Natural disasters and emergencies always bring us to our senses, and make us realize our common humanity. It is at times like these that we all recognize the supreme value of human life above all else, and our interconnectedness to each other and to nature.

In recognition of these facts, many local, national and international people, as well as national and international organizations have, and continue to render assistance to those who are currently facing emergency needs in Ethiopia. The Crown Council expresses its deep appreciation and sincere thanks to them all. In doing so, however, we would like to point out that the task of alleviating the current emergency problems is far from over.

In the short term, rescue missions are still required in areas were the flooding continues. Preventative measures need to be supported where the overflow of additional water reservoirs is anticipated. Those who are displaced, particularly children who have lost their parents, need food, shelter and medicine. As the threat of waterborne diseases including diarrhea and cholera, as well as malaria is real amongst an overcrowded population who reside in makeshift shelters, assistance is also needed to alleviate these problems.

In the long term, those who have lost their means of livelihood such as livestock and income generating projects will need supported to reestablish their means of survival. Furthermore, the population in flood prone areas would benefit from learning about essential emergency preparedness activities at the local level.

In light of the above, the Crown Council of Ethiopia adds its voice to the appeal for additional aid for the Ethiopian people who are adversely affected by the current floods. Mindful of our people’s resilience and great courage in overcoming continued onslaught of nature, we are confident that with God’s grace and worldwide support, the people now adversely affected will once again regain their hope and determination to build a better future.

May God in his mercy look kindly on Ethiopia.

The Crown Council of Ethiopia has been informed that the “Haile Selassie International Development Foundation”, that also refers to itself as the “Haile Selassie I Foundation”, (which confuses it with the Foundation established by the Crown Council, and also with the Haile Selassie I Memorial Foundation, that is well known in Ethiopia), has organized an event on June 27th, 2006, at Debre Haile Kedus Gebriel Cathedral. The Guest Speakers at the gathering include Ms Ana Gomes, Member of the European Parliament; US Congressman, Mr. Christopher Smith; and Mr. Obang Metho of the Anuak Justice Council. The co-sponsors of the event are the Gambella Development Agency, and Anuak Justice Council.

In 2004, the Crown Council had publicly announced that it had changed direction to become a non political organ of the Ethiopian Crown, and will henceforth focus on humanitarian, development, and historical preservation. Thus, the Council does not sponsor or participate in any political forum. The same applies to the Haile Selassie I Memorial Foundation of which I am also a member. Therefore, the Haile Selassie International Development Foundation should be recognized as a separate entity, without confusion with the work of either the Crown Council, or that of the Memorial Foundation.

With all due respect to the Administrators of the Debre Haile Kedus Gebriel Cathedral, where the event will be held, to the co-sponsors the Anuak Justice Council and the Gambella Development Agency, as well as to all the guest speakers, it is my duty as the Chairman of the Ethiopian Crown Council to inform them, and the public at large, that, the Crown Council, in 2004, had publicly disassociated itself from the Haile Selassie International Development Foundation. The Council was forced to take this action because it does not agree with their method of work which is designed to confuse them with already existing well established organizations, and also because we feel that their objectives do not accurately reflect the legacy of Emperor Haile Selassie I. Our Statement of disassociation could be found on the Crown Council website. The Haile Selassie I Memorial Foundation has also disassociated itself from the work of the Haile Selassie I International Development Foundation, and has posted a Statement to this effect on its website.

Thus, it must be recognized that Mr. Bekele Molla, President of the Haile Selassie International Development Foundation, Ms. Sosinna Tesfa, the General Secretary, and their supporters, have no association with either the Crown Council of Ethiopia, or with the Haile Selassie I Memorial Foundation.

Members of the Crown Council of Ethiopia, like all Ethiopians, have been, and will continue to be deeply concerned with developments in our country that followed the May 2005 elections. In this regard, the Crown Council had issued two Statements – the first on June 10th, 2005, and the second on November 11th 2005. These Statements were publicly announced, and widely circulated by both the Ethiopian, and the International Media. As the unity, equality, and peaceful development of our country is our sincere desire, similar public Statements of concern will be issued by the Crown Council, if and when needed. May Peace based on Equality and Justice descend upon Ethiopia.

Over the past two weeks, we have followed the appalling news from our country with deep sadness. Our heartfelt condolences go out to all those who have lost loved ones. Our message to them is that “Each and every Ethiopian has sustained a major loss. We are all deeply wounded and bleed from within for our beloved nation.”

Regrettably, we seem to remain oblivious to the tragic lessons learned from the terrible events of last June. Indeed, accusations and counter-accusations have accelerated and extremism has gained a life of its own. The emotionally seductive rhetoric of, “You’re either with us or against us” leaves no room for productive negotiation and compromise. Such strong and inflammatory speech erodes the right to freedom of thought, as it aims to silence the legitimate voice of the people. Polarization and confusion reign. At present, there is no indication that either side is making any serious effort towards dialogue and reconciliation, which undermines the fundamental prerequisites for democratic governance. Is Ethiopia in the process of bidding farewell to its commitment to democracy?

As we still mourn the 36 people whose lives were needlessly lost in June 2005, 46 more of our compatriots have been sacrificed by their own nation. Hundreds more have been wounded, thousands imprisoned, and many unaccounted for. History and experience have taught us that violence begets violence and can never be a vehicle for lasting change. Yet, we seem to cling to the erroneous belief that genuine expression of heartfelt grievance can be forcefully silenced. It is well to remember that fires hastily subdued are likely to flare up again at a later date. Besides, setting alight the passions of political fire in a land of ethnic and religious diversity is sheer madness and a highly irresponsible act; for once lit, the fire can spread uncontrolled and consume us all.

At this sad time of confusion and national turmoil, all Ethiopians have a moral duty to express our unrelenting resolve to break the cycle of violence. Thus, we once again implore all parties and the public at large to exercise maximum flexibility and restraint in their dealings with each other and with the public at large. Let us all use the lessons learnt from our tolerant coexistence with many ethnic and religious groups, to guide us in dealing with the current political challenge.

We all share the collective memory of fear, intimidation, brutality, indiscriminate killing, and the trauma and humiliation of exile that has undermined our personal and national identity. The massive brain drain — a result of nearly 30 years of unrelenting political turmoil — and an unprecedented exodus of those seeking refuge and a better way of life has created a nation of refugees and servitude. Coupled with the impact of periodic drought, dire poverty and ravaging disease, these misfortunes continue to adversely impact on our self worth and our international image. It is clear that our collective psyche cannot and must not be made to sustain further humiliation and bloodshed. It is time for us to focus on fighting the massive wars on poverty and disease, and refrain from any act that will further damage our national psyche and obliterate Ethiopia from the list of honorable nations.

We must all recognize and uphold the higher goals for our nation. National unity based on equality, justice, and peace must never be sacrificed for short term political gain. Our objective to institute democracy to give equal opportunity to all our citizens, and our devotion to the rule of law, must never be compromised to maintain or attain political power. Unless we urgently begin dialogue with mutual respect, and get back on track to work towards achieving our national goal, we are bound to repeat the darkest periods of our nation’s history. We must, therefore, develop short and long term strategies to help us back on course to work towards achieving our ideal.

In the short term, we suggest that all political parties should jointly establish a forum for mediation and conflict resolution to help address the current problem by bringing back relevant parties to the negotiation table. Prominent, respected religious, civic, academic and business leaders that uphold the higher objectives of our nation above ethnic, religious, political and financial consideration, should be selected to serve on the Mediation Board. The Board should be immediately established to urgently help to explore ways and means for peaceful resolution of the current political impasse. At the same time, the Board should develop and disseminate confidence building measures to generate tolerance, understanding, and some measure of trust. Ethiopians at home and in the Diaspora, as well as the international community must actively and enthusiastically engage with and support the work of the forum.

Once the overriding current problems peacefully subside, the Mediation Board should work on a long term strategy to help us avoid similar political deadlock in the future. In this regard, the Board should review and advise on how best to address the underlying problems that continue to simmer beneath the surface to undermine trust and confidence between leaders and the people, between political parties themselves, and also between the various groups of people that compose our nation. Such long neglected core issues of contention that continue to erode trust and confidence and hamper social, economic and political development must be sincerely and fully addressed. This will help us to avoid squandering every opportunity that comes our way for true reconciliation and socio-economic development. The adaptation of the South African model of “Truth and Reconciliation” and the teaching of “Tolerance” as practiced in Lebanon and in the USA, should be explored to help develop a suitable template that is most befitting for Ethiopia’s particular case.

In concluding we must be candid. All political leaders are ultimately accountable to their constituents, and the only justification for government of any sort is to ensure the protection and prosperity of its people. At this stage of our nation’s history, the elected leaders have been given the clear public mandate to institute democracy and democratic principles as a mechanism for lifting Ethiopia from under development. Thus the leaders have a sacred and profound responsibility to do the public’s bidding and not to divert them to other agendas. If the leaders fail the people at this crucial juncture, history will judge harshly.

May God grant us the wisdom to rise above our current problems and help us to create true peace from conflict.

We and our colleagues of the Ethiopian Crown Council have watched in stunned disbelief the immense and unprecedented calamity that has befallen the gentle and courageous folk of America’s idyllic Gulf Coast–Florida, Alabama, Mississippi, and Louisiana. The Crown has many dear and treasured friends in the region and our heartfelt sympathy and prayers go out to them and their fellows.

We also wish to take this opportunity to offer words of encouragement, certain in the sure knowledge of the indomitable Spirit and Will of the American People to overcome and prevail over adversity.

Finally, we call upon the 700,000 resident American Ethiopian community and its organizations and leadership – churches, mosques, civic and professional groups — to offer whatever assistance they can to give back and assist our generous America benefactors during this time of extraordinary national distress.